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dc.contributor.authorNath, Diyaree-
dc.date.accessioned2026-06-03T15:24:59Z-
dc.date.available2026-06-03T15:24:59Z-
dc.date.issued2024-
dc.identifier.issn2691-9729-
dc.identifier.urihttp://hdl.handle.net/2451/75774-
dc.description.abstractThis article presents two interconnected arguments. Firstly, it compares three distinct religious traditions—Advaita Vedānta, Zen Buddhism, and Sufism—in order to argue that each posits the same nondual Reality (here called Subject) as the ultimate ontological Truth and the true Self of individuals. It is erroneous to identify with the body-mind and apprehend multiplicity. Secondly, it argues that the practices of these different religions lead to the same end: realization of the true Self or Subject. The purpose of this study is to highlight the essential unity of global religions and the Oneness of Being.-
dc.publisherNYU Global Liberal Studies-
dc.rightsThe author(s) hold the copyright in the manuscript and have the right to grant a license to publish their work. They retain all rights to the work and grant NYU, on behalf of The Interdependent, a nonexclusive, royalty free, irrevocable license to publish the manuscript in both print and digital form.-
dc.subjectAdvaita Vedānta; Brahman; Comparative Religion; Fanā; Samādhi; Satori; Sufism; Ultimate Reality; Zen Buddhism-
dc.titleSubject and Reality: Self, Plenitude, and Ultimate Truth in Advaita Vedānta, Zen Buddhism, and Sufism-
dc.typearticle-
dc.identifier.DOIhttps://doi.org/10.33682/6yb0-zefh-
Appears in Collections:The Interdependent, Volume 5 Spring 2024

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